Showing posts with label Commonweal. Show all posts
Showing posts with label Commonweal. Show all posts

Monday, November 15, 2010

Commonweal Magazine, Bishop Kicanas and the Subculture of Fundelin

Grant Gallicho at Commonweal Magazine continues to shed light on the sick pedophile enabling culture in the sexual liberation theologists from the pews and all the way up the ranks  into the USCCB.

Boston Bloggers are in the middle of sorting out more tips on what transpired under Bp. Kicanas but have responded substantively HERE.

There is a timeline and some pretty compelling "rebuttals" to Bp. Kicanas' 'response'.

As is often the case with things we start to peel back the layers, I am getting the feeling that the election of Bp. Kicanas means something bigger than the USCCB electing a Bishop who sees ordaining a drunkard with three documented allegations of sexual abuse in his seminary file, including one minor, as fair play.

If you go over and read the thread in Commonweal, it's pretty scary actually.   It really drove home to me that the Catholics who sell sexual liberation theology are dangerous.  They're dangerous in the pews, in our parishes and all the way up to the USCCB.  The liberation theologists supported Paul Shanley et al and while I have been skeptical their disputations about sexual abuse of minors was more about an agenda to strike at the Body of Christ, this incident really confirmed it for me.

The Commonweal crowd is deleting factual information posted in their comments section, and worst of all now saying that the abuse of older 'minors' is some kind of excusable offense to protect Kicanas and the USCCB from being held accountable -- it is painful.  I've clipped their most disturbing twists of factual information below.

Here we have a Bishop who had a conversation with a seminarian after a complaint came in about his drunken night in a barroom groping a minor in the pants.  He reveals to the Bishop that he was an alcoholic and the drink causes him to lose control sexually.  He admits, directly to the Bishop, that the problem has led to numerous sexual encounters.     The vice rector of the seminary testifies that seminarian's file contains a Memo describing three instances of abuse, including one instance with a minor.   Kicanas, who was the rector of the seminary concludes that it would be grossly unfair not to ordain him and he clears the seminarian for ordination. Says he thought the "activity" was something the seminarian would eventually work out of his immature sexual system.   The Memo describing the abuse disappears from the file.   After 23 more victims, he says there was nothing he would have done differently.   This week, he issues a statement full of holes.

This is the most egregious thing I have ever read from a Bishop.

SNAP spent the day today protesting and asking the Bishops not to vote for Kicanas.


SNAP member and supporters distributed leaflets outside Holy Name Cathedral and urged church leaders to vote against Bishop Gerald Kicanas, a former Chicago priest who is now a Bishop in Tucson.
According to SNAP, Kicanas was the rector of Mundelein Seminary where convicted pedophile priest Daniel McCormack studied. The group says Kicanas knew of McCormack's sexual abuse and did nothing about it.
"We question why they would want to pick someone who has a history of covering up for a child molester and someone who failed to warn parents about his problems," said SNAP's Barbara Blaine

I'm standing by waiting for Grant Gallicho to write about the SNAP folk being ignorant people who aren't in control of the facts or abusing a 16 year old is different than abusing a 10 year old and wouldn't be a red flag McCormack was a pedophile.

This story about Mundelin and this story about a seminarian victimized at Mundelin (though not during Kicanas' tenure) has made me realize that I've really been underestimating our little problem.

Here in Boston, we'll often get information from priests who are afraid of what they call the 'lavender mafia'.  The interesting thing is, it seems to me to be worse under Cardinal O'Malley's regime but maybe I am just hearing it over the last seven or so years.  In any event,

This story for me is something I have prayerfully thought about over the last few days.  I don't think I ever really understood what they meant by it.

The story is a hard one because the priest who abused the power of his position actually was very remorseful and had been living a celibate life.  I suspect he was abused himself.   I hope and pray he made it through the gauntlet.  Read:


The alleged affair began in 1990 during the student's freshman year. At that time, the former seminarian said, Yakaitis served as his spiritual director, counselor and academic professor. In a letter released Monday, the former seminarian said he understood his communication with Yakaitis as his spiritual director to be confidential.
"In the course of my spiritual direction with Father Yakaitis, I divulged my confusion about my sexuality, my dawning realization that I am gay, and my struggle to learn how to integrate my sexual identity with my desire to be a priest," he wrote. "Father Yakaitis presented himself as a mentor and a friend, leading me to trust and confide in him."
But, the former seminarian said, late in the fall of his freshman year, Yakaitis abused his role and began using alcohol, coercion and blackmail to initiate a series of sexual encounters. Every time the student tried to end the relationship, he said, Yakaitis threatened to terminate his seminary career.
In November 1991, the seminarian confronted Yakaitis when another student confided that he, too, had sexual encounters with the priest, the former seminarian said. During that confrontation, the student said Yakaitis told him that he would inform his family and the archdiocese of the student's homosexual behavior and expel him from the seminary.
Frightened by that prospect, the student withdrew from the seminary and continued his studies at Loyola University, he said.
In summer 1993, the student sought admission to St. Mary of the Lake Seminary in Mundelein to "conquer my pain by facing the abuse and reclaiming my desire to be a priest," he said.
During a series of meetings, he said he notified a number of administrators within the archdiocese about Yakaitis' behavior, including Rev. Gerald Kicanas, now bishop of Tucson, Ariz., and Rev. John Canary, then vicar for priests, now rector of St. Mary of the Lake Seminary.
In a memo, Kicanas, then rector of the Mundelein seminary, recommended that the victim take two years off "to explore these issues in therapy to resolve the justified anger that resulted from this significant breach of trust."
Kicanas did not return calls for comment Tuesday.

The use of the Sacrament of Confession to exploit this man's weaknesses is incredulous.  I also could not help but wonder about the oddly placed refence to the Sacrament of Confession in his explanation of what he meant by the word "activity".

This is unadulterated evil and I am really beginning to wonder if Bp Kicanas is a poster boy for the cult.

Incidently, while Kicanas didnt return phone calls to journalists covering the sexcapades, call this a hunch, but me thinks Kicanas was very proactive about making a phone call to Fr. Owen at the National Catholic Register to get a wordsmythed booty-protecting FAQ into the Register.


HERE IS THE TESTIMONY FROM THE DEPOSITION:

. I had thought that Father Kicanas was the
17 Rector.
18 o. Okay.
19 And it goes on to state of the seminary
20 identified that three distinct allegations of
21 
sexual of both adults and of a minor on
22 the part of Father McCormack were brought to the
23 attention of the seminary officials in the spring
24 quarter of 1992.
 The former Vice Rector recalls
**CONFIDENTIAL***
1 Q. He should never have been ordained, should
2 he, based on that — based on that memo you
3 reviewed?
4 A. He would not have been ordained now and he
5 should never have been ordained then.
6 Q. The last paragraph of this document states
7 there was a sense — 
and this is quoting Kicanas –
8 there was a sense that his activity was part of the
9 developmental process and that he had learned from
10 the experience. 
Kicanas said, quote, I was more
11 concerned about his drinking. We sent him to
12 counseling for that.
13 It’s correct to say that that memo that
14 you reviewed and those documents regarding
15 McCormack’s seminary years belie the assertion made
16 by Bishop Kicanas?
17 MR. KLENK: I would object to the extent that
18 this deals with any report from a mental health
19 advocate or he’s done an analysis. I donJt want
20 him to do that because we are precluded by law, as
21 you know, from getting intoJthat sort of
22 information.
23 MR. ANDERSON: I think you can answer,
24 Cardinal.
98
McCORKLE COURT REPORTERS, INC.
CHICAGO, ILLINOIS (312) 263-0052
***CONFIDENTIAL***
1 THE WITNESS: This is a memo based upon report
2 and the memo does say that his problem is drinking.
3 BY MR. ANDERSON:
4 Q. It also says that he had sexually abused
5 at least one minor

HERE ARE THE CITATIONS FROM THE COMMONWEAL CROWD: 



I can’t quite grasp what you see as a problem. Kicanas appears to me to have addressed all of the concerns about his handling of McCormack, except perhaps for a 2nd or 3rd hand account of 3 “incidents” while M was at Mundelein. These incidents may have been the 3 allegations about a single incident in Mexico, or that incident plus two ‘experiments’ before Mundelein. K explicitly states “to our knowledge he never had any sexual activity with anyone during his four years at Mundelein”, which directly contradicts what has been represented as Cardinal George’s testimony....K considered these peer relations, and I am not sure there was a reason to question that.


When McCormack was an undergraduate (i.e. not under Kicanis’ supervision), he seemed to have had some boozy, consensual sex on a couple of occasions, as is wont to occur among college undergraduates,at least when I was in college. Presumably, both McCormack and his partner(s) were not minors...


That’s what I have to keep reminding myself — that there is more to their ministry than keeping perverts from children,...



Carol:
Again, your comment is nonresponsive. When McCormack was a seminarian the archdiocese had no accusations of pedophilia against him.... Let’s further imagine that Kicanas dismissed him from Mundelein. What do you think happens then? His latent abusive tendencies vanish? What happens if he’s not part of a hierarchical structure that demands obedience to a superior and on which he relies for material comfort?...I’m afraid you don’t have a command of the facts in this case.....Of course now we know he was a serial abuser. But at the time, it’s not clear to me that anyone at Mundelein had cause to remove him. They suspected he had a drinking problem (although I don’t know whether he really did, or this was just a way to get him into counseling) and send him to therapy for it....

The one significant difference is that George identifies the victim in the Mexican bar as a minor. Not as a child, but as underage. That raises questions about the age of people in bars in Mexico vs US. (Abuse of an 18 year old is different from abuse of 10 year olds...
Carol, you are ignorant. “Continued indulgences.” Where is your evidence for that?...
I refer, obviously, to statements like ““When they inventory their precious bank accounts, they will regret doing so.” As far as I know, this is a new low in modern anti-Catholicism: that Tighty-Righty dissenters would make threats about money to try to bully the bishops into electing their preferred candidate, is a new low.
Obviously, at this point, the bishops pretty much have to elect Kicanas, or look like a bunch of cowards. ...
I, for one, would not ordain Carol McKinley. Would anyone here?
I’d also suggest ignoring her....
Commonweal commenting ground rules state “Your comment will be more likely to be edited or deleted if it includes ad hominem attacks; is off-topic; contains inappropriate or offensive language, advertising, copyrighted material, or suspicious information.”
To that I would add, “ignores evidence or rules of logic.”
If a subscriber refuses to acknowledge known evidence related to a discussion or argues irrationally, that should be good enough to block the account, period.
Jeanne: feel free to ignore Carol’s comments. It’s a tricky balance. I edited a couple of her lines because they were personal attacks agains Kicanas (speculating about his psyche). ...I didn’t call her stupid. I said she was ignorant about this case, and showed why. I stand by that judgment. I also stand by my judgment that she has been demagoguing this issue from the get-go. Her failure to respond to my many corrections of her distortions was the tell. Incidentally, I know that conservatives here like to play the victim when people like me push back on their arguments forcefully. I’m not going to let this thread descend into victimology.
Grant Gallicho 
 CONTRIBUTOR
Kicanas says he had not heard any allegations of sexual abuse at the time. He learned of inappropriate sexual conduct and, after investigating and speaking with McCormack...


END

There's a regime at stake that more than meets the eye with the election of Kicanas.   One of the commenters say if 'they' are successful in 'derailing' Kicanas, it will be the end of the Bernadin era at the USCCB.


I think that's the tip of the iceberg of what's going on here.


BTW - The Rainbow Sash Movement has endorsed Bishop Kicanas.   So that makes Commonweal and the Rainbow Sash Movement.  


Interesting.


The work is done and it's time to pray.


Sunday, October 24, 2010

A Donnybrook at Commonweal over Catholic Bloggers Aim to Purge Dissenters

The wide circulation of Rachel Zoll's article about the momentum of Catholics rising to ensure Catholics hear authentic Catholic teaching 100% of the time has elicited somewhat of a fascinating response from the Commonweal crowd.

Frankly, I'm a little astounded.

While it comes as no surprise that Commonweal is theologically unsound, I am taken back by their lack of charity,  how frank they are about their opposition to Catholic teaching and their misunderstanding about the purpose of our apostolate.
“We’re no more engaged in a witch hunt than a doctor excising a cancer is engaged in a witch hunt,” said Michael Voris of RealCatholicTV.com and St. Michael’s Media.
I’m sure that Voris would reassure us that, really and truly, he loves those he’d like to see excised.

We don't want to see people 'excised', we simply want to hand you different material to teach so that those teaching and those being tutored are invited to Paradise.

Isn't it time to stop making what we are doing nefarious?

What we're doing is the purpose of the Catholic Church's existence.
From the Times article — note the unqualified descriptions of the two camps: “fellow orthodox Catholics”, “the more positive side of the orthodox Catholic blogosphere”, “faithful Catholics”, “unfaithful Catholics”
The acceptance of these terms by the NYT and others as accurate descriptions of conservatives and liberal Catholics needs to be scotched. The basic issue between the two camps is this very question: what IS an orthodox, faithful Catholic...At the very least such conservatives should be called “self-styled orthodox Catholics” or some equivalent term.

Getting hung up on labels here. How about calling us Catholics returning to ensuring what is inside of the Catechism of the Catholic Church is taught to Catholics faithfully?
In addition, I think this is related to the “smaller, purer church” debate. Will fine distinctions about what the pope said and didn’t say convince those who have put up a whole blog devoted to attacking Bryan Hehir?.
It also goes to why anyone should stay in the church. I think we can’t avoid the question whether the fine distinctions are merely the fine distinctions of dusty theological books–the church of an educated person in his or her head, but not at all related to what’s on the ground?...
But I don’t think there will be divisions–I think Peter Steinfel’s article shows what will happen–mass exodus.
"It also goes to why anyone should stay in the church..can't avoid the question whether the fine distinctions are merely the fine distinctions of dusty theological books--the church of an educated person in his or her head.."

I responded to Peter Steinfel's article here but it bears repeating in this thread.

Making Catholic Churches places where priests have to keep people away from the teachings of the Church so they can feel good about themselves is the antithesis of the Catholic Church.  It is a complete waste of Christ's Suffering and Death so we could have the Catholic Church and her Sacraments to work towards our salvation.  IF we wanted to.

Holding the 'dusty theological books' and the salvation of the Church hostage with threats by people who say they will flee if we proclaim what is in them is precisely what we have had enough of.
  1. It blows my mind that a barely-pubescent brat like Peters draws so much water in Catholic discourse (if that’s an appropriate name for it).
    By the way, “Mark,” I’m not part of the Catholic left, so the snideness, meanness, narrow-mindedness, and intolerance of what I just said is all mine, baby.
This one speaks for itself. They will know they are Christians by their love.

I'm skipping over all the daggers drawn against a list of Catholics who want the Catechism taught.

Along with other uncharitable remarks, apparently Cathleen Kaveny called Amy Welborn a 7th grader, which she promptly removed but not before Welborn got wind of it and responded.  

They seem to have the pins for Wellborn and accuse her of inciting mockery of people who bring human sized puppets, liturgical dance and other liturgical abuses.

Cry me a river.

Generally speaking, they don't much like the airing of abuses of theology, catechesis and our Liturgy and want to figure out how to protect people whose abuses are being highlighted.
.....
In the real world, I don’t think the big problem facing the body of Christ is Ratzinger hermeneutics. And let’s be clear: you’ve not shown positively that Ratzinger doesn’t believe in a smaller purer church, at best you’ve shown that those who think he does believe in it haven’t established their position beyond a reasonable doubt.
I think the big problem is the people who are using “smaller and purer Church” to kick others out. I think the big problem is what is happening to Bryan Hehir and others like him. So I want to convince those attacking Bryan Hehir to stop it.
See this:
http://www.usatoday.com/news/religion/2010-10-20-catholic19_ST_N.htm

And unless Ratzinger himself clearly denies that’s what he meant, I think it is going to keep happening. People will assume that he agrees with his archbishop.
So why won’t he say something? Simple, workaday, solution.
And what do you think should be done to help people like Bryan Hehir?

 Instead of asking the guy to stop teaching error?

They could join the archbishop of Boston in trying to discredit Catholics who are calling out the errors and post an entry about the spectacular contribution to faithful teaching Hehir has made.

As you can imagine, there is nobody scratching their heads about why the Cardinal didn't add links to anything authored by Hehir about the sanctity and truthfulness of Humana Vitae and Evangelium Vitae because there is no such animal.
  1. I have no idea, Joe. I don’t live in the real world now. I live under a dome over a cornfield.
    But I admire Bryan Hehir tremendously–he’s not only a brilliant scholar, he’s a very good priest. And people are trying to hurt him. And I think Commonweal Catholics had better figure out how to deal with all of this – because it’s only going to get worse, for the reasons David enumerated.
    King Lear–that didn’t end real well, did it?

You can take to the bank it is going to get worse....before it gets better!

The donnybrook has begun in the pews and we are not going to stop until the unsound teachings do.  If the people teaching unsoundly want to be thrown out with the dirty bathwater, it's sad, but free will is a beautiful thing.

Here's a post of interest.
  1. Dude, I thought it was the bishops of the US who said voting for a pro-choice candidate was not a great thing for a Catholic, not some blogger.
    Chaput, Burke….Wenski…Morlino (is that his name?). George. Dolan. Right? The USCCB?
    Anyway, I am loving this.
    Looking at Fr. Bryan Hehir – his words and deeds, not his “lifestyle” or whatever – is bad.
    Michael Sean Winters “exposing” Uber Capitalist Fr. Acton Insitute’s past (repented of) is good and not destructive.
    You guys make a living and a reputation from telling people to ignore the bishops you don’t like and then when the right does the same thing, you pull the civility card. Nothing new there. Move along.

It's not such a bad idea to gather up a nice long index of faithful Catholics the National Catholic Reporter/Commonweal/Vox Nova crowd has "exposed".     I think that would be quite a startling expose of the damage unfaithful Catholics are doing to people who want the teachings of the Church proclaimed.

They are shocked, shocked I tell you that the days of inertia are behind us.

Maybe they thought by taking us down one by one, we would all be intimidated.

  1. I suspect most Catholics, churchgoing or not, do not pay attention to the blogosphere.
    On the other hand, I think it’s true that Catholic blogs on the right have generally been more influential in capturing the bishops’ attention, whether to chastise them or to support them. “The squeaky wheel gets the grease.” The generally conservative and, in certain quarters, reactionary character of various JPII bishops can guarantee a favorable reception to these conservative blogs.
    On the other hand, most Catholics ignore the bishops, and, but for the influx of Hispanic Catholics in the U.S. church, we’d be seeing a drop in Catholic numbers.
    So conservative bloggers influence (for good or bad, one way or other) the U.S. bishops who themselves are ignored by the Catholics in the pews.
    The mouse that roared?

Well, in case it isn't clear, when priests are unfaithful to doctrine, most of them are going to cave when we start sending moles in to record their antics.  No matter where Bishops are in faithfulness to doctrine, most of them are going to cave when we start to publicly record our requests asking them to intercede and counting the days when they don't.

In the end, though it is obvious they do not care about the souls of our children or the flock, they do care about their reputations and money.   All I can say is, let's have a go at it and we'll see how the donnybrook ends.

Finally, all that ever needs to be said about what we are doing is beautifully expressed in a comment on Fr. Z's Blog.

Sorry, but loud voices on the internet, like Michael Voris, our own host, and so many others cannot be silenced by spurious charges of incivility. If a priest or a bishop is teaching heterodoxy, or permitting heterodoxy to flourish, sound him out. Charity sometimes requires the use of harsh terms, and always requires honesty in discourse.

Amen.

If you have not done so already, please get to the TAKE ACTION link at  Bryan Hehir Exposed and fill out the very simple format to fax to Bishop Coleman, the Nuncio, the Holy Father and the Holy See vis-a-vis the sham search for the head Catholic lobbyist for Massachusetts Catholics.

Don't forget to keep up with the latest at Boston Catholic Insider

Saturday, October 23, 2010

Further Adrift: Cast Your Nets Into the Deep Water - These are the Days!

Several readers and friends have sent me a story published in Commonweal called "Further Adrift" looking for some feedback.

I'm about as likely to read Commonweal as a treatise on human sexuality written Michael Sean Winters and Joan Chittister would pique my interest and so I thank you for calling this article to my attention.

The article cites that one out of every three baptized Catholics have left the Catholic Church, and cites heterodox priest Thomas Reese characterizing the situation as a disaster.

The irony of this kills me.  This Jesuit who has been misleading the faithful for decades is looking out into the empty seats in the pews and he is oh-so concerned about what happened?

An article written by Deal Hudson featured this week on Inside Catholic put what Reese and his generation of Catholic wreckovators did to the consciousness of this generation into perspective.   It's a book review of a book called "Conversations with God".

All you need to know about the book can be gleaned from its acknowledgments, where he thanks John Denver, "whose songs touch my soul"; Richard Bach, author of that influential epic, Jonathan Livingston Seagull; Barbra Streisand, whose singing causes him "to feel what is true"; and Robert Heinlein, "whose visionary literature has raised questions and posed answers in ways no one else has dared even approach."  [Yes, I swooned over this kind of drivel! - cm]
My most common form of communication is through feelingFeeling is the language of the soul. If you want to know what's true for you about something, look to how you're feeling about it. . . . hidden in your deepest feelings is your highest truth. [Can anyone say 'divination'?]
If you feel like having sex with your secretary, have it. If you feel like taking birth control, take them.    If two same sex people feel like getting married, let's legalize it. [But then why are polygamists discriminated against?] If teenagers feel like smoking pot, let's decriminalize it.  If teens feel like drinking, let's provide a safe place.  They will feel like having sex, so let's teach them how to do it safely and hand them a condom. [I've never understood why these adults don't provide a safe bedroom with nice clean sheets].  If a woman is attracted to an irresponsible man and gets pregnant, she may feel like killing their unborn child, so let's make it safe for her.  [Why not teach women how the attributes of a responsible man manifest themselves and how to please God by saving herself for him?  The dumbing down of women.]    If Muslims feel like hijacking a plane and driving it into a building full of Americans, do it.  If Muslims feel like putting a victory shrine over the graves of our people, we must let them.   If you're a priest and you feel like having sex with a child, have it.  If you're a Bishop catching pedophiles and you feel like shuffling them to another parish, onward Christian soldier.

Ooops....wait a minute.  

I guess feelings aren't the indicators to right vs. wrong after all.

But, if Christ's Church is not the arbiter of good and evil and the Holy Spirit, who shall be like God?

Why it's Peter Steinfels, of course!

Catholics becoming unaffiliated stressed disagreement with church teachings, both general teachings and church positions on specific issues like abortion, homosexuality, and treatment of women, and to a lesser extent clerical celibacy. In open-ended questioning, they also stressed hypocrisy and other moral and spiritual failures of church leaders and fellow Catholics.
....as well as theologically more complex and controversial matters like expanding the pool of those eligible for ordination and revisiting some aspects of the church’s teaching on sexuality.


People stopped coming to Church because they don't want to hear sex outside of the Sacrament of marriage, birth control, abortion, impurity, licentiousness, idolatry, sorcery and jealousy are sins.  It makes people feel bad about themselves.

If the Catholic Church would only silence people teaching these things, there will be a stampede back into the pews to received the Body, Blood Soul and Divinity of Our Lord.

 Priests and lay people imparting knowledge of right from wrong, good from bad, truth from lies are scaring people away from the pews.You are supposed to rope them in.  Meet them where they're at, tell them how good they are no matter what kinds of choices they are making.

Get it?

The fix is in.  The trick is to keep people out of a state of grace. The fruit of sin is a magnet to the Sacraments, holiness and God.

Will they ever get over those three days in Woodstock?

I don't mean to be condescending... but how does this stolid philosophy keep on going?

Could be my stubborn unwillingness to be taken for a fool but I don't understand how anyone could swallow this balderdash.

Was a whole generation deprived of analytical skills?

The impact of sin on a human soul is a natural repellent to Church and God.  There's something about sanctity that makes makes you want to keep your distance when you are on a track of impurity.

For example, a lot of people 'feel' like using the 'f' word in conversation. When people feel like saying the 'f' word, they're going to pass the Church and go to the corner barroom.  So too, when we are doing what is immoral we do not put ourselves in the company of  the Holy Presence of the Body, Blood, Soul and Divinity.  Unless, of course we are ready to repent and amend our lives.   There are some who will of course are sit in the pews that are not there for purification and adoring God.   They are there to feel good about themselves.  That is what priests have turned our parishes into - places to gather in people to feel good about themselves. At the cost of salvation of their souls.   For the most part, people couldn't be bothered.  Like the author of this article, their interest in achievements are about Ivy League schools and their booty in the bank.  This of course makes the Cardinals, Bishops and priests salivate.   It is a feeding frenzy.


How does Seinfels reconcile why the pews were loaded when priests were teaching us sins and we were purifying our souls with the Sacrament of Penance and worthy reception of the Eucharist with his thesis?

The reality is, when Vatican II was used to desensitize people to sin so more people would come to Church, it backfired.

We can trick ourselves into believing all kinds of things that are not real.

I don't have the vantage point of spending decades fermenting in my opposition to the teachings of the Church, so maybe it's me, but I was struck by the absence of lucidity in Seinfels' attempt to pin the empty seats in Church to Pope John Paul II.

He claims that while we were busy following the Vicar of Christ, we didn't notice the millions who were not there.  

But this couldn't be any further than the truth.

When I was being interviewed for this AP article, the journalist noted that the priests who are now in formation are the children of the JPII generation and their faith is solid.  Pope Benedict XVI is convening a consistory to name 24 new Cardinals who will be casting the vote for the next Pope, setting the stage for his successor.  The Bernadin prelates in the US Episcopal Conference are retiring and dying and their replacements were taught by Pope John Paul II.

She asked why orthodox Catholics were rising at this time.

I explained to her that somewhere in between the death of John Paul II and  rising of the secular messiah obama, there was a new attempt on the ground to recalibrate the teachings of the Church to the next generation.  Which happen to be our own children.   Seeing a weak Cardinal, they have set up shop and they are planning to use what they are doing here as a blueprint for the rest of the country.  

Would you let their own children and grandchildren be led into an abyss right in front of you because the Bishops are sanctifying themselves?   Goodie for them.  We are interested in our children.

Zoll also asked how  I felt politics and theology intersect.  The animus that runs the country shapes academia, law and governance.  Everyone wants to influence thought because it creates the kind of world we will pass on to our children.  Catholics have the right and duty to put their two cents in.

The  'fed up' spirit of the 'tea party' movement made its way into theology.

So, while Seinfels sees this:

For some Catholics, this grieving has clearly passed beyond anger. It seems to border now on resignation to either a death of faith or withdrawal from the church.  For others, it means the impossibility of being in any way a “public Catholic,” whether in their fields of work, their communities, their parishes, or their circles of family and friends.

That's not at all what I see, so I guess it all depends on your vantage point.

There is a moment in Christ's ministry when the apostles had been trying to catch fish and every day came ashore with their nets empty.     He gets into Simon (Peter's) boat, they go out a bit into the water and He teaches the people on the shore from the boat.  He tells Simon to lower the nets.  Simon tells Christ that they have been fishing all night and day and couldn't catch anything but lowered the net as Christ wished.  You know how the story ends.

We are casting our nets into the deep.


As they settle into resignation, withdrawal and impossibility of being a public Catholic - there is a counterinsurgency.   We are invigorated.  These are the days.

So, I guess it's all working out.






These are the days you'll remember.

Never before and never since, I promise, 
will the whole world be warm as this.

And as you feel it, 
you'll know it's true
 that you 
are blessed and lucky.

It's true that you are touched by something 
that will grow and bloom in you.



These are the days you'll remember.

When May is rushing over you with desire 
to be part of the miracles you see in every hour.

You'll know it's true 
that you are blessed and lucky.

It's true 
that you
 are touched by something 
that will grow and bloom in you.



These.
Are.
The days!!



These are the days you might fill with laughter until you break.

These days 
you might feel a shaft of light 
make its way across your face.

And when you do 
you'll know how it was meant to be.

See the signs and know their meaning.

It's true,
you'll know how it was meant to be.
See the signs and know they're speaking
to you.


To YOU.


***